This article provides a critical introduction to, and the first English translation of, the dialogue held between Nishida Kitarō and Miki Kiyoshi in October 1935. The topic of their discussion was the question of the particular character of Japanese culture and philosophy. In the introductory sections of this article, I will reflect on some of the main points that Nishida proposes in response to Miki’s questions, and clarify what these insights mean for a culture or a historical framework of thought, including Japanese culture and philosophy. In light of this expository reflection on Nishida’s take on the nature of Japanese culture and philosophy, I will reflect on the significance of scholarly work in the field of Japanese studies and Japa...
The philosophers of the so-called Kyoto school famously synthesized Zen Buddhist thought and the aca...
In Japan, from the pre-war to the post-war period, unique indigenous philosophizing cultures have be...
In the field of philosophy in postwar Japan there has been some academic 'allergic resistance' to th...
What is Japanese philosophy? This paper will address this question, not by giving a survey of the wo...
Taking as background the decisive episode of the introduction of philosophy to Japan by Nishida as w...
「日本研究」再考 : 北欧の実践からRethinking "Japanese Studies" from Practices in the Nordic Region, コペンハーゲン大学, 2012...
International audienceThe translation and assimilation of European philosophies played a major role ...
It is not easy to define the Kyoto School, because it is not a group that has come into existence by...
While it seems clear enough that the thought of the “Kyoto School” belongs to the history of philoso...
Nakae Chômin said "from Antiquity to nowadays, there has never been philosophy in our land". After t...
Nakae Chômin said "from Antiquity to nowadays, there has never been philosophy in our land". After t...
Nishida Kitaro (1870–1945) is the most important Japanese philosopher of the last century. His const...
Abstract Despite the temporal or historical and geographical differences between Japanese Kyoto Phil...
In the 21st Century, Modern Japanese Philosophy is a subject broadly studied in Thailand. However, m...
In Japan, from the pre-war to the post-war period, unique indigenous philosophizing cultures have be...
The philosophers of the so-called Kyoto school famously synthesized Zen Buddhist thought and the aca...
In Japan, from the pre-war to the post-war period, unique indigenous philosophizing cultures have be...
In the field of philosophy in postwar Japan there has been some academic 'allergic resistance' to th...
What is Japanese philosophy? This paper will address this question, not by giving a survey of the wo...
Taking as background the decisive episode of the introduction of philosophy to Japan by Nishida as w...
「日本研究」再考 : 北欧の実践からRethinking "Japanese Studies" from Practices in the Nordic Region, コペンハーゲン大学, 2012...
International audienceThe translation and assimilation of European philosophies played a major role ...
It is not easy to define the Kyoto School, because it is not a group that has come into existence by...
While it seems clear enough that the thought of the “Kyoto School” belongs to the history of philoso...
Nakae Chômin said "from Antiquity to nowadays, there has never been philosophy in our land". After t...
Nakae Chômin said "from Antiquity to nowadays, there has never been philosophy in our land". After t...
Nishida Kitaro (1870–1945) is the most important Japanese philosopher of the last century. His const...
Abstract Despite the temporal or historical and geographical differences between Japanese Kyoto Phil...
In the 21st Century, Modern Japanese Philosophy is a subject broadly studied in Thailand. However, m...
In Japan, from the pre-war to the post-war period, unique indigenous philosophizing cultures have be...
The philosophers of the so-called Kyoto school famously synthesized Zen Buddhist thought and the aca...
In Japan, from the pre-war to the post-war period, unique indigenous philosophizing cultures have be...
In the field of philosophy in postwar Japan there has been some academic 'allergic resistance' to th...